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Maha Kumbh Mela 2013, Mythology and Spiritual Symbolism

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Maha Kumbh Mela, held in Allahabad every 12 years and billed as the biggest religious gathering in the world, is all set to begin here on tomorrow (Monday, January 14) with millions of people from across the country as well as abroad expected to attend the religious gathering.

This year, as much as 100 million devotees, ranging from naked Nagas and their leaders to common Hindu worshippers is expected to gather in Allahabad from January 14 and last for over 55 days (ends on March 10) with an average influx of around two million a day. It is regarded as a unique spectacle of colour, noise and Hindu devotion.

MYTHOLOGY AND KUMBHTIMING

 The origin of the Kumbh dates back to the time when amritakalasha(pot of nectar of immortality) was recovered from Samudramanthan (during the churning of the primordial sea), after which a brutal war between devatas(Gods) and asuras (Demons) ensued. To prevent the amritakalasha being forcibly taken into possession by asuras, who were more powerful than the devatas, its safety was entrusted to the devatas Brahaspati (Jupiter), Surya(Sun), Chandra (Moon), and Shani (Saturn).

The four devatasran away with the amrita kalasha to hide it from the asuras. Learning the conspiracy of the devatas, the asuras turned ferocious and chased the 4 devatas running with amrita kalasha. The chase lasted 12 years, during which the devatas and asuras went round the earth. During this chase, the devatas hid amritakalasha at the cities Haridwar, Prayag, Ujjain and Nasik. To commemorate this holy event of the amritakalasha being put at 4 places, Kumbh is celebrated every 12 years in the 4 places. According to other Pauraniclegends, the fight took place between devatas and asuras, resulting in the amritakalasha being knocked, out of which amrita (Nectar) fell down at the 4 places.

TRADITION

Indian tradition has a very definite relation with the natural surroundings, whether with the rivers and mountains or with the celestial configuration and astrological transition seen up above. Every transition in the planetary movements defines the times scale and is, therefore, observed as "parva" in the Hindu customs. As these changes in the planetary configurations give rise to the cycle of season, they also affect the human life. Ancient Indian seers have studied all these effects, and customs are set in order to observe the natural phenomena and adjust with their effects on our life.

Kumbh Mela comes at the time when Sun, Jupiter and Moon are at specific position on the Hindu Sidereal zodiac. As Jupiter takes about 11 years, 10 months and 14 days to complete its revolution around the sun, it’s obvious that it comes back to any specific position on its orbit on completion of nearly 12 years. Thus all these planetary configurations repeat every 12th year and, thus, Kumbh Mela also comes after the same interval.

SPIRITUAL SYMBOLISM

The mythological story of appearance of Amrit (Nectar of life) from the churning of the ocean is related with the occurrence of Kumbh Mela and, thus, this occasion has ritualistic importance. The spiritual symbolism is very poignant. Sun and Moon respectively stand for human rational intellect and mind.

Known as "Guru" in Sanskrit, Jupiter is the spiritual master. When the sun (rational Intellect) having definite relation with Jupiter (Guru) guides the moon (human mind), the result is the realization of the immortality (Amrit) of self. Therefore, the Indian tradition gives importance of being at specific places, having a dip in the river, performing religious rituals and attending spiritual discourses during the occasions of Kumbh Mela.



Sufi celebrating Basant Panchami

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Tomorrow, Feb. 15 is Basant(also pronounced as Vasant) Panchami, a Hindu festival celebrated every year on the 5th day of the bright fortnight of the Hindu lunar month of Magha. Hindus celebrate this festival with great fervor in temples, homes and educational institutes to mark the end of winter and welcome the spring.The color yellow also plays an important role in this festival. People usually wear yellow garments, Saraswati is worshiped in a yellow dress, and yellow sweets are consumed within the families.

Sufi Basant: All Chishti dargahs in India, including Ajmer, celebrate Sufi Basant. The 12th century saint, Nizamuddin Aulia, was so aggrieved by the death of his nephew Taqiuddin Nooh that he withdrew himself from the world and spent all his time at Nooh’s grave. His disciple, Amir Khusro, tried hard to cheer him but failed. One day, while Khusro was walking in the fields, he saw some young women dressed in yellow clothes, celebrating Basant. Khusro also donned a yellow ghagra and covered himself with a chunni and sang the qawwali, "Sakal basant aayo ri". Seeing him thus, Nizamuddin lightened up. Since then, Sufi Basant became a regular festival of joy. On this day, devotees dress in yellow and offer marigold and mustard flowers to the Khwaja.

For the connection of Basant ( Vasant),  Panchami and Saraswati Puja, please read my blog: http://timesofindia.speakingtree.in/public/spiritual-blogs/seekers/science-of-spirituality/basant-panchami-and-mata-saraswatis-symbols

6 Steps to Have a Perfect Day

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Here are six steps to take, which can transform a frustrating day to a perfect day:

 

1. Read something which requires effort, thought  and concentration. You will not only invigorate your mind but may also come up with a new idea.

 

2. Do someone a good turn and try not to be found out. Any good deed makes you feel good, but being anonymous about it adds a spiritual dimension to your life.

 

3. Do a task that needs to be done but which you have been putting off. See it as an excercise in will power.

 

4. Take at least a half hour for a quiet time by yourself and relax. In your own way, think of God; then try to receive any communication He may have for you.

 

5. Groom yourself with special care. Talk quietly, act courteously, be liberal with praise, avoid fault -finding.

 

6. Finally, enjoy all that is beautiful around you, express love and affection to others and believe that those you love, love you.

 

The practice of any one of the above six steps will make a day worth-while. And if you accomplish all six of them, guarantee that you will have a perfect day.

Why did Parashuram Kill his mother?

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Ironically, tomorrow May 12 is Mother's Day and Shri Parashuram Jayanti(also known as Akshaya Tritiya: http://hinduism.about.com/od/festivalsholidays/a/akshayatritiya.htm). 

Why do I say "ironically"? Because, Shri Parashuram , the sixth reincarnation of Shri Vishnu is also accused of killing his Mother. Let us find out why did he do it?
 
Once, Parashuram's Mother went to the river to fetch water. Upon reaching the river, she was attracted to a handsome prince sporting in the water with women and desired his company. Dazed, she lost all sense of time and forgot that her husband was awaiting her return for his fire sacrifice. When she eventually arrived, her husband was furious to learn of her adulterous thoughts by means of his meditative power and ordered his sons to kill their Mother.
 
The sons weren't sure what to do. In Vedic culture, murdering any woman (what to speak of one's own Mother) is a horrible sin. On the other hand, disobeying an elder's command (especially the father's) is also a great offense. When the sage's confused elder sons declined to obey his command, the sage instructed his youngest son, Parashuram, to kill his disloyal Mother and disobedient brothers.
 
Parashuram, knowing the power of his father, thought that if he refused to carry out his father’s order he would be cursed, but if he carried out the order, his father would be pleased and would give him a benediction. he would then be able to bring his Mother and brothers back to life with that benediction. Parashuram therefore killed his own Mother and brothers. When Jamadagni, Parashuram's father being very pleased, offered to give him a benediction, Parashuram requested that his Mother and brothers be brought back to life and that they would not remember having been killed by him. His Mother and brothers immediately came to life as if awakened from sound sleep. Parashurama was fully aware of his father’s power of austerity and had therefore decided to kill his Mother.
 
Jamadagni was certainly very powerful due to his austerities, but because of a slight offense by his poor wife, Renuka, he ordered that she be killed. This certainly was a sinful act, and therefore the stage was set for him to bear the consequences of his actions.  As a karmic reaction to the sage's killing of his wife and sons, the princes killed him.
 
The pastimes of the Lord and His devotees and incarnations are transcendental affairs that we cannot imitate. Still, the story of Sri Parashuram's family teaches us to be wary of lust and anger, which can disrupt the lives of even such great souls as Parashuram's parents.

"Nirvana" and "Moksha"-Buddha's Nirvana Special

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Tomorrow, May 25 is the full moon of the fourth Hindu lunar month (month of Vaisakh) . This day commemorates three important events of Buddha's life

- His birth in 623 BC

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- His enlightenment i.e. attainment of supreme wisdom, in 588 BC. and


- His attainment of Nirvana at the age of 80.




Enlightenment has different names in the various systems -- kaivalya, nirvana, moksha, etc. -- and is described in different ways, but the similarities among them are great. Perhaps the most significant is the agreement that enlightenment is intellectually incomprehensible; it cannot be understood or attained through conceptual knowledge, because it escapes all categories of thought. However, there are some differences between Nirvana and Moksha, which need to be understood:

Nirvana is a state of supreme realization and enlightenment. Nirvana literally means extinguishing or unbinding.

Nirvana is described by Buddha as the "ultimate goal".

Moksha is liberation from the cycle of death and rebirth and all the suffering and limitation entailed in embodied worldly religions. It is the salvation from the cycle of rebirth.

Moksha occurs in the elimination of the effects of karma in one's life and is achieved through meditation and right conduct.

Moksha is seen as a trance like state of any sense of consciousness of time, space, and karma.

• Within Moksha there lies the ultimate peace, the ultimate knowledge, and the ultimate enlightenment.


Interesting Facts

Nirvana denotes the mind free from anger, or craving and causes a state of great inner peace.

Nirvana is said to be the "Highest Happiness".

•All life is caught in this cycle of birth, death, and rebirth. The goal of Hindus is to achieve Moksha.

•Some people recognize Nirvana as Heaven.

Buddha refused to be drawn on what occurred during the state of Nirvanabut implied that it was beyond word and without boundaries. He saw Nirvana as a much different state that we are in now.

Moksha is leading the soul toward salvation through honest and moral actions

Gayatri Mantra

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Today, June 18 (Jyeshta Shukla Ekadasi as per the Hindu calendar) is celebrated as Gayatri Jayanti. It is believed that on this day Sage Vishwamitra first revealed the Gayatri Mantra to the world.
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The Gayatri Mantra- Inner Meaning & Analysis
 
The Gayatri mantra is one of the oldest and most powerful of Sanskrit mantras. It is believed that by chanting the Gayatri mantra and firmly establishing it in the mind, if you carry on your life and do the work that is ordained for you, your life will be full of happiness.
 
The word "Gayatri" itself explains the reason for the existence of this mantra. It has its origin in the Sanskrit phrase Gayantam Triyate iti, and refers to that mantra which rescues the chanter from all adverse situations that may lead to mortality.
 
Gayatri is also called "Veda-Mata" or the Mother of the Vedas - Rig, Yajur, Saam and Atharva - because it is the very basis of the  Vedas. It is the basis, the reality behind the experienced and the cognized universe.
 
The Gayatri mantra is composed of a metre consisting of 24 syllables - generally arranged in a triplet of eight syllables each. Therefore, this particular meter (tripadhi) is also known as the Gayatri Meter or "Gayatri Chhanda."
 
The Mantra
 
Aum
Bhuh Bhuvah Svah
Tat Savitur Varenyam
Bhargo Devasya Dheemahi
Dhiyo Yo nah Prachodayat


~ The Rig Veda 
 
The Meaning
 
"O thou existence Absolute, Creator of the three dimensions, we contemplate upon thy divine light. May He stimulate our intellect and bestow upon us true knowledge."
Now, let us take each word of the Gayatri Mantra and try to understand its inherent meaning.
 
The First Word Om (Aum)
 
It is also called Pranav because its sound emanates from the Prana (vital vibration), which feels the Universe. The scripture says "Aum Iti Ek Akshara Brahman" (Aum that one syllable is Brahman).
When you pronounce AUM:
A - emerges from the throat, originating in the region of the navel
U - rolls over the tongue
M - ends on the lips
A - waking, U - dreaming, M - sleeping
It is the sum and substance of all the words that can emanate from the human throat. It is the primordial fundamental sound symbolic of the Universal Absolute.
T
he "Vyahrities": Bhuh, Bhuvah & Svah
 
The above three words of the Gayatri, which literally means "past," "present," and "future," are called Vyahrities. Vyahriti is that which gives knowledge of entire cosmos or "ahriti". The scripture says: "Visheshenh Aahritih sarva viraat, praahlaanam prakashokaranh vyahritih". Thus, by uttering these three words, the chanter contemplates the Glory of God that illumines the three worlds or the regions of experience.
However,  it needs to be mentioned that there are a number of meanings of the above three words:
 
Bhuh
Bhuvah
Svah
Earth
Atmosphere
Beyond Atmosphere
Past
Present
Future
Morning
Noon
Evening
Tamas
Rajas
Sattw a
Gross
Subtle
Causal
 
The Remaining Words of Gayatri
 
·         Tat simply means "that" because it defies description through speech or language, the "Ultimate Reality."
·         Savitur means "Divine Sun" (the ultimate light of wisdom) not to be confused with the ordinary sun.
·         Varenium means "adore"
·         Bhargo means "illumination"
·         Devasya means "Divine Grace"
·         Dheemahi means "we contemplate"
·         Dhi means intellect
·         Yo means "who"
·         Nah means "ours"
·         Prachodayat means "requesting / urging / praying"
 
The last five words constitute the prayer for final liberation through the awakening of our true intelligence.
 
For more explanation of the Gayatri Mantra in English and Hindi please listen to my special broadcast on Gayatri Jayanti available now:http://www.bhajanawali.com

My Sapt Shloki Gita

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In the "Stotra Ratnavali" by Gita Press Gorakhpur is given a Sapta-Shloki Gita, which starts with "omityekaaksharaM brahma vyaaharanmaamanusmaran.h. yaH prayaati tyajandehaM sa yaati paramaan gatim."  Gita 8.13
and the seventh shloka of their Sapta-Shloki Gita quoted is

"manmanaa bhava madbhakto madyaajii maa.n namaskuru .
maamevaishhyasi satya.n te pratijaane priyo.asi me " Gita 18.65

 
The question remains as to the origin and the meaning of this selection. Someone has suggested that this one originated in Kashmir and for hundreds of years the Kashmiri Pandits recited these seven verses of the Gita for hundreds of years as a part of daily prayers.



Why MySapta-Shloki Gita?

 
Srimad Bhagavad Gita provides the essence of India's Vedic philosophy and is a true scripture representing the Sanatana-dharma. Sri Vedavyasa has said in the Mahabharata:

 gita sugita kartavya, kim anyaih sastra vistaraih 
ya svayam padmanabhasya, mukha-padmad vinihsrta

That is, one should read Gita with great care because it consists of a code of conduct forhuman beings as described by the Lord Vishnu Himself; therefore, there is no need for studying other scriptures of Sanatana-dharma.
It is recognized that other shastras (scriptures) of Hindu religion do not contain the direct preaching of the Divine Knowledge by the Blessed Lord Himself except Srimad Bhagavad Gita. (As a matter of fact, Gita is used as an authoritative scripture of the Hindu religion for secular purposes such as during the time of taking oath).
Gita consists of 700 verses or stanzas (shlokas). Some commentators have felt that when armies ofPandavas and Kauravas were facing each other in the battle-field of Kurukshetra there could not have been enough time for the Lord to recite the complete Bhagavad-Gita of 700 verses. In the hurry and
scurry of the war, the Lord could have told Arjun at the most 40-50 very important verses or their import and the expansion of these must have happened after the end of the battle. In the same manner, some people feel that in the daily struggle for life, one does not have enough time to read
and recite all the 700 verses of Gita. Instead,some have wished to select among these 700 verses, only those few Shlokas which convey the most important and fundamental essence of the Lord's sayings. Thus, a shorter version of the Bhagavad-Gita has been suggested for daily worship, and use in religious ceremonies or in those official functions where some religious rites are performed.

 Sri Bal Gangadhar Tilak, in his Srimad Bhagavad-Gita Rahashya, mentions that people have tried to use shorter versions of the Gita containing 7,28, 36 or 100 verses. While Tilak did not encourage people to devote time in searching for those few select verses inside the Gita, nevertheless, it is essential that one has the facility or choice of either reading the whole Gita or using the few selected verses on some special occasions.

It is with the latter purpose in mind that I have selected the following seven Shlokas to be used either as a part of daily worship or in those ceremonies where time-constraint is a factor. My suggested Sapta-Shloki Gita is not purported to be a replacement of daily reading of the Bhagavad Gita chapter by chapter, or to be used particularly during the service for cremation. (A different set of Shlokas, from the Gita should be used during the 'service' for cremation. )

 
My suggested Sapta-Shloki Gita

 

The following seven verses have been selected purely on a personal basis based on my 32 year spiritual broadcast (www.bhajanawali.com) which have "Gyan Gita" as a regular item. Readers may wish to  supplement these with other Shlokas based on their own reading of the Bhagvad Gita:

 1.            manmana bhava mad-bhakto

                mad-yaji mam namaskuru

                mam evaisyasi satyam te

                pratijane priyo'si me (Gita 18:65)

 

Constantly think of Me, be devoted to Me, worship Me, and pay homage unto Me; if you do this, you will reach Me without any doubt. I promise you this because you have become my devotee.

 

 

2.            yo mam pasyati sarvatra

                sarvam ca mayi pasyati

                tasyaham na pranasyami

                sa ca me na pranasyati (Gita 6:30)

 

He who knows that I am everywhere, and who sees everything in Me, for him I am never  too far nor is he out of sight of Me.

 

3.            mat-karma-krn mat-paramo

                mad- bhaktah sang a- varji tah

                nirvairah sarva- bhutesu

                yah sa mam eti pandava (Gita 11:55)

 

 O Pand ava, who does his duty with the conviction that all worldly actions are Mine, who is devoted to Me, is free from attachment to others, and has no malice towards all beings, such a devotee will certainly reach Me.

 

 

4.            sarva-karrnany api sada

                kurvano mad-vyapas ray ah

                mat-prasadad avapnoti

                sasvatam padam avyaYam (Gita 18:56)

 
Although engaged in his chosen occupation,  My devotee remains always under My protection, and by My grace obtains eternal bliss.

 

5.            sarva-dharman  parityajya

                mam ekam saranam vraia

                aham tvam sarva-papebhyo

                moksayisyami ma sucah (Gita 18:66)

 
Give up all other duties, and surrender yourself unto Me alone; I shall redeem you from all sins. Therefore, have no fear.

 

6.            tasmat pranamYa PranidhaYa kaYam

                prasadaye tvam aham isam idyam

                piteva putrasya sakheva sakhyuh

                -priyah piyayarhasi deva sodhum (Gita 11:44)

 
Arjuna says: You are the Supreme-Lord, to be worshipped by all. Therefore, I prostrate before You and-beg for Your mercy. O Lord! forgive me for my faults as a father who tolerates indiscretions and mischief of his son, and as a friend who does the same with his friend.

 

 7.            mayi sarvanii karmani

                sannyasyadhyatma-cetsa

                nirasir nirmamo bhutva

                yudhyasva vigrata-jvarah (Gita 3:30)

 

Therefore, with intent and without desire for fruits of your actions, surrender yourself and all your work unto Me, and do your duty without any qualm.

 

 In my opinion the above seven Shlokasrepresent the three main philosophical foundations of the Bhagavad Gita: ( 1) the Karma - Yoga; (2) the path of devotion; and (3) spiritual knowledge. The main purpose of this selection is to suggest those gems among the 700 gems which a devotee can recite either daily or whenever he/she performs puja (worship).

 
Please note: I have taken liberty in the use of some words in English translation in order that their purport is rendered relevant to our modern times. This selection in itself and the English rendering should not be considered authoritative in any way. Of course, while doing puja, it is desirable to use both the Sanskrit verses as well as the translation. Hence, I have provided the  references of Gita's Shlokas, which could easily be found in any version of Bhagavaid Gita published by Gita Press, Gorakhpur. Also, if the person is well-versed in  the Sanskrit language, then the English
rendering is not necessary. And,  to help individuals with proper pronunciation, transliteration has been provided. (Transliteration has been taken from " Bhagavad-gita As It Is" by Swami Prabhupada).

 Let me conclude by dedicating humbly this compilation to Lord Krishna:

O source of unlimited energy and power, omnipresent and everything, I offer my salutations to You from all directions.

Constant Alertness

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Just ponder; what is the direction of your thoughts? Does your mind always look backwards into the past and evaluate the present in terms of the past? If so, please give up this habit. What is there in the past? Bygones are bygones. The past is dead.
 
Find out what you repeat again and again. What is it that is repeated so often in your talks and thoughts, in your conduct and behaviour and at your meals and dressing time? Take it for certain that you will ultimately start taking pleasure in what you have been repeating. But then your happiness would have been circumscribed by a limited circle and you won't be able to free yourself from this prison. 
 
Therefore, it is necessary to be alert. Constant alertness is the secret of a happy life. Do not hypnotise yourself with your own thoughts and actions.

Shiva's Symbolism on His Favourite Month Shravan

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Shiva is worshiped by millions of devotees around the world but there are two most auspicious occasions when worshiping lord Shiva is considered most fruitful. First is the eve of 'Shivaratri',  the night of Lord Shiva and the other assured time to please lord Shiva is the Shravan month (starting tomorrow, July  23) also known as "Sawan Mahina", a very auspicious month in Hindu calendar. There are several mythological stories associated with the significance of these two dates in Shiv Puran. The purpose of this blog is not to dwell on those stories but to talk about God Symbolism and Lord Shiva.

 

Why God Symbolism ?

 God is infinite, and cannot be defined to the full satisfaction of human curiosity. Hindus have tried to understand God in parts. It is like understanding a complex problem by dividing it into parts and then trying to comprehend each part. Hindus believe in one supreme God, but worship Him through various male and female deities, each one representing His certain function, characteristic, manifestation or quality. This principle of "unity in diversity" is very important to mainstream Hindus, but some western scholars and non-Hindus misinterpret it as polytheism -believing in many Gods.

 God creates, sustains and dissolves this universe. Hindus gave a name-Brahma, Vishnu and Shiva respectively- to each of these three divine functions. To make worshiping more interesting and meaningful for common folks, each divine representation was given a human form. Over the centuries, imaginative stories were spun around these names by scholars and poets. When painters and sculptors got into the act they created very colourful personified gods. For example, let us examine what Lord Shiva looks like and what His symbols stand for.

 
Shiva's Symbols

 
Lord Shiva, also known as Mahesh, Mahadeva, represents the destructive aspect of God. Some people believe, in reality, He is the regenerator, and not the destroyer.

 Lord Shiva is shown carrying a trident in His left hand. He holds a Damru (small drum), wears serpents around His neck as an ornament. We see mother Ganga  (sacred river) entering  His hair locks. He wears the crescent moon as an ornament on the side of His head. He sits on tiger skin, wears three lines of Bhasma (holy ash) on His  forehead, rests one arm on an alter.  Each of these symbols carry a specific and meaningful message for His devotees, and is explained as follows:

DAMRU: represents sound which is source of all languages, music and knowledge. The shape of the Damru with two triangles tells us of nature and energy which combine together for all creation.

 TRIDENT : (Trishool) tells of three qualities (Gunas) with which He rules the world- Tamas, Rajas and Sattva.

 STANDING ON EVIL LOOKING DWARFin His Natraj Image (see above right): The dwarf represents ignorance  and all that is evil, this means that our faith in God crushes all ignorance and evil mindedness.

 GANGA ENTERING HIS HAIR LOCKS: Ganga represents the nectar of purity.

 Crescent Moon:  This in my opinion is the most important symbol of Lord Shiva's image.  The moon is associated with the soft, pleasing aspects of the human personality like mercy, kindness and love. The message of this symbol is: To be dear to Lord Shiva you will have to develop your heart's natural gifts.

 SITTING ON TIGER SKIN: This symbolizes controlling of ego which is represented by tiger.

 SNAKES AROUND TIIE NECK: Represents conquering death since snake represents death.

 THIRD EYE IN THE MIDDLE OF HIS FOREHEAD: Stands for wisdom. It is said thatwhen two outer eyes close then the third eye opens.That's why we meditate by closing our eyes.

 THREE HORIZONTAL LINES OF ASH ON HIS FOREHEAD: The message here is that we must destroy three impurities- egoism, actions with selfish motives and illusion.

 THE ALTER ON WHICH HE RESTS HIS ARM: denotes control over self-centeredness.

 

It must be emphasized that not all Hindus worship God through symbolism. Many pray to impersonal and abstract God who has no form.

 
 

Indian Family Life Disintegrating

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When I immigrated to Canada from India in 1964, one of the things I missed the most was a joint family environment. In the western society I found that lacking and felt sorry for them thinking they know not what are they missing like love, affection and blessings of family members.  But, while visiting India every year in the last 20 years I find that the Indian family life is fast becoming like the western families and  thus losing the values and benefits of a typical Indian family life.

Technical advances, high levels of employment,  education, and woman's freedom to express herself in every phase of culture have developed a profound crisis in Indian family life. The family has become vulnerable to an unprecedented degree.

 

When  I point this out to my family and friends in India, they point to the improvement of family living as indicated by the rapid development of the suburbs, the one-family houses, the increased family earnings and the like. These are important data. There is, despite these developments, an ethical frontier in family life. What I mean is that basic decisions are required which bear on the quality of the family bond, relations of the marriage partners to each other, and the role of the family in the nurture of children inresponsible economic and political life.

 

Just like the western society for decades, the economic freedom of women, the labour-saving devices in house-keeping and cooking, and the family security provided by various Government and life insurance plans have removed many of the older family bonds and have, therefore, placed the greatest stress on the individual adjustment of the marriage partners to each' other. For these reasons the psychological and spiritual bonds-the qualitative ones of persona respect, compatibility, and motivation for marriage-have to bear the strains of modern life. Individualistic or egocentric goals on the part of either partner make the marriage relationship highly vulnerable.

 

This vulnerability of the psychological bond is accentuated by the new tensions that develop on a massive scale, because of the large number of working wives and mothers. In Indian family life men and women had always played complementary roles. Increasingly now they are playing competing roles. These roles affect status in the world of work outside the home and increasingly affect  the ethics of family life.

 

 

Formerly, in the one-income Indian family, the husband confronted two orders of status in which he alternated, one  in the office or a workplace and the other  when he went home after work to his family, to relaxation, renewal, and rest. He left the order of competition at work to enter the order of mutuality. In the family he had his status born not of efficiency as required at work but of love. Home provided  emotional security, the wife knowing her role in a complementary society of primary acceptance, and accepting this role in maintaining the traditional values of home life. The family was thus a solidarity group within which status, rights, and obligations were defined in terms of membership as such, and by differences in age, sex, and biological relatedness.

 

Now like the western society, when both husband and wife work outside the home they tend to bring to the most intimate relationships of family life the ethos of the occupational world. In so doing they put the psychological bonds of the marital ties to the greatest test, apart from sheer disloyalty.

 

In India traditionally, in the love of true marriage and family life the aggressive tendencies of each partner were reversed and the "thou" of the other overshadowed the "ego" of the self.  Now when both marriage partners work outside the home, the occupational patterns of function and status undermine the basis of family solidarity. This is more acute in those homes where the woman's achievement in the occupation world is conspicuously more successful than the man's. She may injure both his self-respect and his formal status with the further result of diminishing the emotional support she offers to her husband. The tensions of conflicting roles, even when the working wife is not competitive or aggressive within the home, create difficulties for her. The two roles create a dilemma.

 

 

In my opinion when conflict between these two sets of values is not resolved by right motivation, understanding, acceptance, education, love and the guidance of the elders; the family is endangered. For both men and women in Indian culture at the present time this aspect of family life constitutes a major frontier.

 

Please don't get me wrong I am not against the right of women to work outside the home. But, I do foresee  the danger of typical and very valuable Indian family life disintegrating fast if the psychological, ethical and traditional family bonds  are not preserved.

My Online Spiritual Broadcast on Shravani Shiv

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Shravani-Shiva Special-Why "Kanwarias" offer the Ganges water (Ganga Jal) to Jyotirlingam in Shravan chanting "Bol Bam"( English)?
 
My unique 2005 spiritual experience in Baba Baidyanath Dham (English and Hindi).
Four Unique Facts about Baba Baidyanath Dham (Hindi).
How to Observe Shravan-Somvar Vrata starting tomorrow (Hindi)?
 
Shravani Shiv Bhajans:

1. Lo Phir Se Aaya Savan
2. Shiv Amritvani
3. Sawan Mahina Hai aaya, Shiv Ka Sandesha Hai Laya
4. Baba Baidyanath Amritvani
5. Man Mera Mandir, Shiv Meri Puja
 
For listening now, please click:
 

Fire of Aversion

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Is there not burning some latent or patent fire, consciously or unconsciously, in an innermost corner of your heart? You will have to explore it fully into the depths of your innerself with a penetrating insight and by trial and error method. This is the fire of hatred (aversion). Don't you feel a burning sensation by remembrance of some objects, persons, states, thoughts, community, sects, language or doctrines? This burning sensation is due to the fire of hatred.

 

Sometimes, due to ignorance, a sense of goodness is associated with this sensation. Then this disease of burning sensations becomes incurable. Extinguish this fire of hatred by friendship and non-violence. Do not injure others consciously through your thoughts, speech or actions. Let our collections not render somebody destitute. Let our speech not pinch somebody's heart. Let our enjoyment not destroy somebody's life, youth and good conduct. Let none have to repent or suffer for our actions.

 

Do not hate the miserable. Do not suffer from an inferiority complex on seeing someone happy, for it is an aversion-caused suicide. Don't be jealous of a virtuous man. On the other hand, you can also be virtuous with his cooperation. Jealousy is the flame of the fire of aversion. The truth is that to feel an aversion for anything is to commit suicide. You make yourself unhappy by that.

Tulsi's Shabari on his birth anniversary tomorrow

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Today, the most popular and widely read Ramayana is that composed by the greatest Hindi poet cum saint Tulsidas in the sixteenth century. Its proper name is Raamacharitmaanas. It's simple melodious verses (in the meter of chopai, Doha, Chhand and Sorathaa, etc.) are sung by millions of Hindus  in their daily prayers.

Shabari's story

In Raamacharitmaanas there is a moving story of a tribal woman called Shabari. Shabari was a great devotee of Lord Rama and waited all her life for Rama to come to her shack in the woods. Rama with his wife Sita and brother Lakshmana was exiled to the forest for fourteen years. There, Sita was kidnapped by the wicked king Ravana. Searching Sita, Rama and Lakshmana passed through the wood where Shabari  resided and paid her a visit.

For a few moments the devotee and deity loved each other freely. Though illiterate and in old age, but like a child sitting in the wild, Shabari spoke; "O please Rama! Do taste this berry, Being a prince you eat royal food I know this well, But  I can offer you only these berries.

Lord Rama said lovingly "Mother, please hurry, I am hungry," Overwhelmed by so much love, she eats half of each berry and the remaining half she offers to her Lord, which Rama eats keenly. He says  sweetly "They are delicious, but I have had enough," An astonished Lakshmana watches and wonders how can his brother like the berries already tasted by a tribal woman.

Lakshmana did not know that God is love that had crystallized in Rama clearly. Rama loves us equally, only one should have a pure heart.

Shabari was intoxicated with her Lord's love and just kept repeating "O please Rama! Do taste this berry."

Noticing this intense love of His devotee  Rama gave a discourse on devotion, which Shabari listened to with attention.


Tulsi's Navada (Nine) Bhakti (Devotion) narrated by Lord Rama

"Nine kinds of devotion are mentioned in scripture. For you Shabari now I enunciate them.
First is the company of saints, who know the truth; Second is listening to God incarnate's life story, Third is to sing God's glory; Fourth is to serve true Guru's feet, Fifth is to chant God's name with faith,  Sixth is to practice self-control, Seventh is to see God in all; Eighth is to acquire contentment while leaving every attachment; Ninth is to secure simplicity."
Lord Rama said to Shabari that even if only one of the above bhakti is present in any one than he or she is Priya or beloved to Me. Then Shabari was given the salvation;

As evident from the above God accepts everyone's love. In order to acquire devotion, Lord Rama pointed out nine means through which this can be accomplished.


Shabari's story shows how God lovingly accepts anything we offer to Him with love, even if it is half-eaten fruit! So, whatever we do to experience God, be it prayer, chanting His Name or satsēvā, let us do it with love and sincerity. Like Shabari, we too, can learn to wait patiently for God's blessings.

My Glorious Heritage-An NRI Perspective

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Today is the 67th anniversary of India's Independence Day. I have been an NRI since 1964 visiting India as often as I can. Since 1981 I have been broadcasting a non-commercial charitable Vedic religion radio program every Sunday, which can now be heard online on www.bhajanawali.com.  During the course of almost 50 years since I left India for my permanent residence in Canada, I felt there are several reasons why my heritage is worth preserving and transmitting to the next generation.


REASONS FOR PRESERVANCE

The important ones are: need for identity, emotional link with my past and cultural enrichment. I will focus on cultural enrichment as others are quite apparent and have been discussed  by other NRIs before. I believe strongly that our ancient culture is relevant in the present social context. We are heir to a great and enriching storehouse of human civilization. It should further be emphasized that out of about forty eight contemporary civilizations, Indian civilization is the only one  which has survived many centuries of foreign rule. This by itself is the proof of the unique strength of identity.

CODE OF CONDUCT

India was once extremely prosperous and had reached the highest peak of progress, both material and spiritual. It served as the University of the World, a fountain of knowledge which taught the art of living and ideals of life. The duties and responsibilities imposed on or expected from an individual was conducive to his or her temperament and nature. People were made aware of their duty to serve the society and every individual was inculcated with the notions of right and wrong in his daily life.
 Everyone was taught to cultivate such virtues as would promote his or her material, spiritual, metaphysical developments. The code of conduct was aimed at individual and social stability and brought about peace and tranquility among the people.

MARRIAGE INSTITUTION

The ancient scriptures indicate that marriage was looked upon as a life-long bond because it was considered sacrament and not as a contract. There's no scope to run away in the midst of adversity and to think of divorce was an unforgivable sin. To face all the problems courageously, to overcome them and survive the stress and crisis was a mark of an ideal marriage. The Code of Manu, a literary work
of 2685 verses deals with religion, law, customs and politics. According to Manu, there are four great aims in life: DHARMA or righteousness, ARTHA or wealth, KAMA or enjoyment and MOKSHA or spiritual freedom.
Manu believes that if a house holder earns wealth by righteous means and enjoys his married life within his righteousness, then he will be worthy of attaining spiritual freedom.

CULTURAL ACTIVITIES

India has a long history of classical dances and music. "Natya Shastra" was written in 3OO B.C. by Bharata, hence the name "Bharata  Natyam". The history of music in India dates back to 1500 B.C. As a matter of fact one of the VEDAS (Sama) is written and sung in a classical manner. We believe that through music God can be realized. The Indian music based on "ragas" lifts the audience from the mundane to the sublime.

Indian drama is also very old in origin. India produced several superb dramatists like Kalidasa whose "Shakuntalam" based on the Mahabharata epic has been translated in to several foreign languages. It marks among the world's greatest classics and hence Kalidasa is considered "Shakespeare of the East".

FESTIVALS

No other nation reflects the rich variety of life as India does through its festivals. These festivals convey spiritual, cultural and national messages. Each festival is unique in its message, with respect to mythology, traits, traditions, social manifestation, family duties, divine qualities and unity in diversity.

LANGUAGES

Although India has the largest number of officially recognized languages, Sanskrit is recognized to be the root language of MOST. For over 30OO years, there has been an uninterrupted Sanskrit culture in India. Panini in 3O0 B.C. produced a perfect Sanskrit grammar, "the shortest and fullest grammar in the world". There is the secular prayer "Gayatri Mantra" in praise and search of light, whether illuminating light or the light of knowledge that eliminates darkness of ignorance, which for over 3OOO years has been on the lips of millions of Indians every morning.


 LEGACIES

The above are just a few illustrations of my great heritage notwithstanding the fact that India has conferred many practical blessings on the world at large. Notable among them are: rice, cotton, the sugarcane, many spices, the game of chess and most important of all, the zero and decimal system of numerical notions without which science would not have progressed to build satellites etc.

Every time I visit Delhi, I look at "Jantar Mantar" and admire the living monument of the advances made by India in astronomy a long time ago.

CONCLUSIONS


I KNOW i HAVE NOT TOUCHED ON SEVERAL OTHER ASPECTS OF MY GLORIOUS HERITAGE AND THE READERS WILL NOT SPARE ME WITHOUT REMINDING THEM.  But, as an NRI on my motherland's independence day I felt like sharing these with you.

A Spiritual and Scientific view of Janmashtami Fast

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There are many auspicious occasions when fasts are observed by Hindus. Examples include Janmashtami, Ganesh-Chaturthi, Mahashivratri, two Navratras (each of nine days), Ekadasi, Pradosha etc. Fasting is very popular not only in Hinduism, but also in Christianity, Islam and Jainism. Fast not only helps in Yoga and spiritual attainment but has a special place in keeping the body free from diseases.

Part of Religious Ceremonies 

Our ancient Rishis went through a deep thought process into what should be done to keep healthy and disease free condition. They came to the conclusion that the occasional rest to the digestive system is very essential to keep a healthy body. They also knew that the people would not be prepared to miss the meals on their own, since they would become very addicted to meals. The Hindu Rishis who had learned the benefits of fasting knew full well that during fasting, the body starts ejaculating harmful substances which are responsible for causing diseases and thus keep the body and mind in a healthful and cheerful state.

They also observed that fasting purified the body and soul and enhanced the willpower immensely. Fasting also gives a tremendous impetus to devotion, faith and concentration, which are main pillars of the advancement of the spiritual life. Therefore, the foresighted rishis introduced occasional fasting in religious ceremonies.

Body like a Machine

Fasting is good for keeping good health. It is a natural treatment also by which one can keep himself immune from various diseases. Our body is like a machine, where all the organs work like the parts of the machine. If we wish that the body should work properly then, its parts have to be given proper attention and rest. Many people give rest to other parts of the body but never give rest to the digestive system. It works all the 24 hours even when we are sleeping.

These days, the materialistic ways of living is growing rapidly. People have completely lost sight of their health. Recently there has been a great change in the eating habits of people. The growth of fast food facilities is a cause of increasing various diseases and ill health. Ill health is not caused by less nutritive food as it is caused by too much eating too untimely. Undesirable food habits are more responsible for the deterioration of health these days.

Overeating is the main cause of diseases and for impurity of blood. This impure blood is again the cause of different diseases in the body. New medicines are used for their treatment. Many people think that any disease can be cured by the modern drugs. It is very important to understand that one can suppress these diseases to some extent by these drugs but it is seen that they again emerge in one form or another more seriously. People are dying by eating more rather than starvation.



Types of Fasts

There are basically three types of fasts:

1. Nirahaar– to remain without food.
2. Phalalahaar– to have only fruit diet.
3. Dugdhahaar– to have only cow milk diet.

These fasts are observed slightly differently by the religious observers. Nirahara (without food) is the best type of fasting. This can be done in two ways – Sajal (with water) and Nirjal (without water). In a Nirjal fast even water is not taken. In a Sajal fast, lukewarm water with some lemon juice can be taken. Tea and coffee are not considered to be Sajal fast. In Phalalahaar only fruits and fruit juice are taken. Apple, grape and papaya are the best type of foods in this kind of fasting. In Dugdhahaar one can take 250-500 ml of cow milk without cream (lack of cream is very important), four to five times a day. Cow milk is the best food; nothing is superior to cow milk to strengthen the body. Again, tea and coffee are not permitted in Dugdhahaar.


Breaking Fast

There are also ways to break the fast. People keep fasts but not knowing how to break the fast, they remain deprived of the utmost benefits of the fast. This is seen in the local temples, where people eat plenty of rice, roti and other starch foods as maha prasadam, after they break the Janmashtami fast at midnight or soon after to celebrate Lord Krishna’s birth. Nothing can be more harmful to the body than this kind of practice. Any type of cereal food or milk products must be avoided for at least 12 hours after breaking the fast.

A word of caution, pregnant women and patients of high blood pressure, ulcer, diabetes, etc. should observe the fast only if their doctors have permitted to do so.

HAPPY JANMASHTAMI


Ganesh Mantras and Ganesh Gayatri

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In my article "The Power of Mantra Chanting, Why and How to Chant" published by Hinduism.about.com (http://hinduism.about.com/od/prayersmantras/a/mantrachanting.htm), I wrote:
""Mananaat traayate iti mantrah" (That which uplifts by constant repetition is a Mantra). I firmly believe that the sound of Mantra can lift the believer towards the higher self. These sound elements of Sanskrit language are permanent entities and are of everlasting significance. In the recitation of Sanskrit Mantras the sound is very important, for it can bring transformation in you while leading you to power and strength.
Different sounds have different effects on human psyche. If a soft sound of wind rustling through leaves soothes our nerves, the musical note of running stream enchants our heart, thunders may cause awe and fear.
The sacred utterances or chanting of Sanskrit Mantras provide us with the power to attain our goals and lift ourselves from the ordinary to the higher level of consciousness. They give us the power to cure diseases; ward off evils; gain wealth; acquire supernatural powers; worship a deity for exalted communion and for attaining blissful state and attain liberation."

There are hundreds of Ganesh Mantras available in our scriptures. But, I am quoting here only those Mantras that I recite everydaywith utmost devotion and faith and have benefitted from. These mantras ward off all trials and troubles gracing the devotee with every success.

Om Gam Ganapatayae Namaha

This is a Mantra from Ganapati Upanishad. One may always use it before beginning a journey, a new course in school, new career or job, or before entering into any new contract or business so that impediments are removed and your endeavor may be crowned with success.

Most Popular Ganesh Mantra

vakratunda mahaakaaya suryakoti samaprabhaa.
nirvighnam kurumedeva sarvakaaryeshu sarvadaa..

Translation:Salutations to the supreme Lord Ganesh, whose curved trunk (vakra-tunda) and massive body (maha-kaayaa) shines like a million suns (surya-koti) and showers His blessings on everyone (sama-prabhaa). Oh my lord of lords Ganesh (kurume-deva), kindly remove all obstacles (nir-vighnam), always (sarva-) and forever (sarvadaa-) from all my activities and endeavors (sarva-kaaryeshu).
This Mantra invokes Lord Ganesh to remove every impediment in your life and in your works. By constant meditation on this Mantra, all obstacles and blocked energy in your physical and astral bodies are released.

Ganesh Gayatri Mantras


 The Ganesh Gayatri Mantras are prayers to Lord Ganesh that are composed in the 24-syllable meter of the original  Gayatri Mantra (see my blog: http://www.speakingtree.in/public/spiritual-blogs/seekers/science-of-spirituality/gayatri-jayanti-special). Several variations of the Ganesh Gayatri can be composed by invoking the various descriptive names of Ganesh in the appropriate place(s) of the original Mantra.


1. OM Tadapurushhaaya Viddhamahe,
     VakratunDaaya DhImahi,
     Tanno Danti Prachodayaat.

Translation: We pray to the supreme and perfect male (tadapurusḥāya) who is omnipresent (viddhamahe). We meditate upon and pray for greater intellect (dhīmahi) to the Lord with the curved, elephant-shaped trunk (vakratunḍāya). We bow before the one with the single-tusked elephant tooth (tanno danti) to illuminate our minds with wisdom (pracodayāt).

2. OM Ekadantaaya Viddhamahe,
    VakratunDaaya DhImahi,
    Tanno danti prachodayaat.
Translation: We pray to the one with the single-tusked elephant tooth (ekadantāya) who is omnipresent (viddhamahe). We meditate upon and pray for greater intellect (dhīmahi) to the Lord with the curved, elephant-shaped trunk (vakratunḍāya). We bow before the one with the single-tusked elephant tooth (tanno danti) to illuminate our minds with wisdom (pracodayāt).


3. OM  Lambodaraaya Viddhamahe,
    Mahodaraaya dhImahi,
    Tanno danti prachodayaat.
Translation: We pray to the one with the expandable belly (lambodarāya) who is omnipresent (viddhamahe). We meditate upon and pray for greater intellect (dhīmahi) to the Lord with the huge belly (mahodarāya). We bow before the one with the single-tusked elephant tooth (tanno danti) to illuminate our minds with wisdom (pracodayāt).


Gayatri Mantra of Lord Ganesh is a very powerful Mantra to invoke Lord Ganesh. By chanting the Gayathri Mantra of Lord Ganesh, we are asking the Lord to guide us on the right path.


Is it your or God's will?

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One of my listeners (www.bhajanawali.com) asked me a question, "When not a leaf can move without the will of God, how do merit and sin crop up ?"

 

The question was worth considering and this is how I answered it. Please let me know what you think of my answer.

 

 

 Undoubtedly whatever is happening in the universe is prompted by the will of God.  While depicting the true nature of Brahman , the Sruti texts declare that He is the eye of the eyes, the ear of the ears and mind of the minds. He does not perceive with the eyes; rather it is the eyes that see through Him through His energy. Even so the  ears, the mind and so on are able to operate through His energy alone. Without His energy  and inspiration none is capable of doing anything. It is that motive power which is contemplated  upon in the famous Gayatri Mantra.

 

 Just as , machine is worked by electric power, it is God  who activates the whole material universe. But it is the man operating the machine worked by electric power  who is held responsible for using it well or mishandling it, not the machine itself or, the electric power.  If the printing of a certain matter is not good, it is the man operating the printing machine who  is held answerable for it. The electrical power cannot be blamed or punished for it, although without it the machine is incapable of doing anything.

 

The mind, intellect and senses of a man are likewise able to function only under the prompting of God, who is their inner controller. But it is the man using them to a good or evil purpose who is held responsible for it, not his  organs nor their energizer, viz., God.

 

Destiny merely creates circumstances favourable or unfavourable  to a certain result. Hence no responsibility can  thrown on destiny either. The only factor that remains, is the active agent, viz., the embodied soul and he arone is responsible for good or evil actions. The name of God is not mentioned in this list. God merely prompts all activity.

Reminder of Pitri-Rin in Pitri-Paksha

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The annual ancestor-worship or 'Pitri(Pitru)-Paksha' is a period that is observed during the dark half of the Hindu month of 'Ashwin.' This period of 15 days starting tomorrow, September 19 in Canada, is set aside by the Hindus for the remembrance of their ancestors. During this fortnight, Hindus donate food to the hungry in the hope that their ancestors will also be thus fed.
It is this time that Hindus throughout the world reflect on the contributions their forefathers made to their present life, and the cultural norms, traditions and values they set for us in order to make our lives better.
Three Debts an Individual is Born with
According to the Vedic scriptures an individual is born with three debts. The debt to God is called ‘Dev-rin.’ The debt to the sages and saints is called ‘Rishi-rin.’ The third debt to one's parents and ancestors is called ‘Pitri-rin.’ These three debts are like three mortgages on one's life, but not liabilities. It is an attempt by Hindu scriptures to create an awareness of one's duties and responsibilities.
"Pitri-rin" - Debt to One's Parents & Ancestors
The third debt an individual is expected to pay during one's life is to one's parents and ancestors. One's entire existence, including the family name and the great dharma one belongs to, are the gifts of one's parents and the forefathers. Just as your parents, who brought you into this world, protected you when you were weak and frail, fed you, clothed you, taught you, and brought to you up, your grandparents performed similar duties for your parents.
How to Repay the Debt to Ancestors
So how is this debt repaid? Everything that one does in this world should enhance the fame and glory of one's family, and of one's forefathers. Your ancestors are anxious to help you in all your endeavors and the departed souls are capable of doing so. However, they have one expectation from all of us and that is to perform acts of charity in their names during their annual visits to your homes in their subtle, invisible bodies.
A Pure Act of Faith

You do not have to believe in this unique Hindu ritual because it is purely based on faith called 'shraddha' in Hindi. Hence, another name for annual ancestor worship is 'Shraadh,' derived from the word 'shraddha' or faith. However, you will agree that it is the responsibility of everyone to keep up the pride of the family lineage by performing actions that promote the good of all. The fortnight of ancestor worship is nothing but a reminder of your lineage and duties towards it.

Pitri-Paksha for Living Parents

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In my blog http://www.speakingtree.in/public/spiritual-blogs/seekers/faith-and-rituals/pitru-pakshagrossly-misinterpreted  I said "if you think by performing Shraadha ceremony every year you will be absolved of the bad Karma you did by not serving, feeding and nursing your parents properly during their life-time, you are grossly mistaken. Charity begins at home. The nursing of parents during their life-time is your duty, and must be performed. If your living parents are not pleased with your service, your ancestors will never bless you during the Shraadha ceremony."

In this blog I want to tell you why I said so and what you can do about it.

Our parents are our only relations who are irreplaceable ! Strangely very many of us realize this very late in our lives. We may have different brothers, sisters, friends, relatives, wives & even children. But we can only have one father & one mother.

At the very outset one should understand that there cannot be one single, common formula for caring for aging parents. After all they are different individuals with different personalities, different traits & more importantly different needs. One must also remember that all these ‘ needs ’ will change, as they grow old. Therefore what is applicable when they are sixty will obviously be different from when they are say, Eighty!

If we were to categorize then there would be 2 types of caring . Physical & Emotional.


Most of us do the “ Physical ” caring bit , very well . What we tend to overlook at times is the “ Emotional ” part, which  to me is THE MOST IMPORTANT part.


One element of caring, which is applicable to them at all ages, is “ LOVE ”.


We should necessarily be extravagant in showing our love & affection towards our parents.
After all , they are no misers when they love us !


• Take time out to simply talk to them … better still laugh with them .

Often , because of our extremely hectic schedules, we forget to talk to them ! We tend to forget that they become very lonely , not necessarily alone. They need someone to talk to. It is , even worse if they have lost their partner.


• Never ever be disrespectful towards them . Never hurt their feelings.

We will perhaps never get to know the sacrifices they would have made to bring us up. We are alive & kicking because of them.

Small gestures help. Gestures for e.g. taking them out for a walk, occasionally bringing small gifts just to show how much you appreciate & acknowledge their love & affection towards you , seeking their advice on certain issues. Thus, they feel cared for & loved.



• Brief Message from your living parents:

"1. If you see us getting very old, have patience and try to understand our situation.

2. If we forget anything, don't get angry and remember your childhood (..when you forgot and we forgave)

3. If in our old age we have difficulty in walking be our support and remember the first step you took.

4. If we get sick, spend the money for our treatment remembering when in order to fulfil you desires we sacrificed our needs."

In the final analysis, please remember: You haven’t seen God , but your parents come closest to God.

Gems from Gandhi

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Today, October 2nd  is the 144th birth day of the icon of peace and non-violence, Mahatma Gandhi, the father of Indian Nation. Let  me  give you my selection of his quotes that have inspired me the most.


WHAT I WANT

"Some would like to erect my statue in public places, some others would have portraits,  yet others would  proclaim my birthday as a public holiday-. ...statues, photographs and the like have no place today.

The only  praise- I would like and treasure is promotion of the activities to which my  life is dedicated. He or she who does a single act to produce communal harmony or to destroy the demon of  untouchability  or to advance the cause of the villages, brings me real joy and peace."

 PRESENCE of GOD

“I must say I do feel the presence of God---call Him Christ, call Him Krishna, call Him Rama. We have one thousand names to denote God and if I did not feel the presence of God within me I see so much of misery and disappointment every day that I would be a raving maniac.
With my hand on my breast I can say that not a minute in my life am I forgetful of God. I am a believer in God, as I never for a moment lose faith in Him, as I content myself with the joy and sorrow that He wills for me, I may feel helpless, but I never lose hope.”


I KNOW THIS

“I am surer of God's existence than of the fact that you and I are sitting in this roam. Then, I can also testify that I may live without air and water, but not without Him. You may pluck out my eyes, but that cannot kill me. You may chop off nose, but that will not kill me but blast my belief in God and I am dead."


BLESSING

"I firmly believe that my prompt action confessions of my errors have been all to the good for them. For me, at any rate, they have been a blessing."


MY GURU

"My conception of a Guru is perhaps not of the ordinary. Nothing but perfection will satisfy me. I am in search of one, who though in flesh, is incorruptible and unmoved by passion, free from the pairs of opposites, and is Truth and Ahimsa incarnate, and who will, therefore, fear none and be feared by none. Everyone gets the Guru he deserves and strives for."


"I must therefore, warn all against accepting imperfect ones as Gurus. It is better to grope in the dark and wade through a million errors to truth than to entrust oneself to one who 'knows not'. Has a man ever learnt swimming by tying a stone to his neck?"


MY WIFE

"I LEARNT the lesson of non-violence from my wife, when I tried to bend her to my will. Her determined resistance to my will on the one hand, and her quite submission to the suffering my stupidity involved on the other, ultimately made me ashamed of myself and cured me of my stupidity in thinking that I was born to rule over her and in the end she became my teacher , in non. violence.

I used to let loose my anger up on her. But she bore it all meekly and uncomplainingly. I had a notion that it was hey duty to obey me, her lord and master, in everything. But her unresisting meekness opened my eyes.

If I wanted her obedience, I had first to persuade her by patient argument. She thus became my teacher in non-violence.

And I dare say I have not had a more loyal and faithful comrade in life. I literally used to make life a hell for her. Every other day I would change my residence, prescribe what dress she was to wear.

She had been brought up in an orthodox family where untouchables used to frequent our house. I made her serve them all, regardless of her innate reluctance: But she never said "No."


GITA THE MOTHER

"The Gita is the Universal Mother. She turns away nobody. Her door is wide open to anyone who knocks. A true devotee of the Gita does not know what disappointment is. He ever dwells in perennial joy and peace that passeth understanding. There never was a man who worshipped the Gita in that spirit and went back disappointed."


MAHATMA

"An 'Atman' may be 'Mahan' only to the extent that the person has become a servant of humanity."


DEVOTEE

"Not the one who prays to God daily for hours but the one who is jealous of none, is a fount of mercy, is without egotism, is selfless, is ever forgiving and has dedicated his mind and soul to God."


YOGA

"In my view Yoga is not traditional exercises but sustained selfless social service."

Gandhiji is dead but his "Gems" are immortal.

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